Monday, July 30, 2012

कांग्रेस, MIM, भर्स्ट मीडिया मिलकर RSS और हिन्दुओ को बदनाम कर रही है।

मित्रो, आज आपको एक साफ़ साफ़ सद्यन्त्र दिखाते है की किस प्रकार से कांग्रेस, MIM, भर्स्ट मीडिया मिलकर RSS और हिन्दुओ को बदनाम कर रही है। हैदराबाद में 1 अप्रैल को रामनवमी के मनाने के बाद ही MIM समर्थंक मुस्लिम ने चेतावनी दे दी थी की हिन्दू दंगो के लिए तैयार रहे। उसके बाद 8 अप्रैल को मुस्लिमो ने गौ माता का मांस हनुमान मंदिर में फेक दिया और मंदिर में हरा रंग फेक दिया। उसके बाद जब हिन्दुओ ने विरोध प्रदर्शन किया तो पहले से तैयार मुस्लिम ने हिन्दुओ को तलवार वगरह से मारा, 90% लोग जो घायल हुए वो हिन्दू ही थे।

पहले मीडिया ने कहा की कोई गौ मांस या हरा रंग नहीं फेका गया है यह झूट है। उसके बाद पोलिस ने 4 हिन्दुओ को RSS का सदस्य कहकर गिरफ्तार कर लिया और उन लोगो से बयान दिलवाया की उन RSS के सदस्यों ने ही दंगा सुरु करने के लिए मंदिर में गौ मांस फेका था। उसके बाद सारे मीडिया चैनल और न्यूज़ पेपर यह दिखाते रहे की हिन्दुओ ने ही अपने से मंदिर में गौ माता का मांस फेक कर दंगा सुरु किया। सारा दोष RSS, बजरंग दल और हिन्दुओ पर मढ दिया।

इस विडियो में देखे की हरा रंग मंदिर में कैसे फेका गया था:
http://www.youtube.com/​watch?v=30sk2ddd_Zw

इन दोनों विडियो में देखे की किस तरह से गौ मांस मंदिर में फेका गया:
http://www.youtube.com/​watch?v=agZ1ercP8OE
http://www.youtube.com/​watch?v=8LNKbUnXU44

लेकिन 3 मई 2012 को thehindu न्यूज़ पेपर ने रिपोर्ट दिखाई जीसमे मुख अभुयुत्क (कहने को RSS के सदस्य) नागराजू ने कोर्ट में कहा की पोलिस ने जबरदस्ती 5 दिनों तक मार मार कर उनसे झूठा बयांन दिलवाया और न्यूज़ पेपर ने नागराजू की पिक्चर भी दिखाइ, जिमसे साफ़ साफ़ उसके हांथो पर लगे हुए चोट दिख रहे थी। नागराजू अपने हाथ भी नहीं उठा पा रहे थे।
http://www.thehindu.com/​todays-paper/​article3378543.ece

उसके बाद 4 मई 2012 को एक मुस्लिम अखबार "सियासत डेली" ने खबर छापी की RSS के सदस्यों को मुस्लिमो की प्रमुखता पसंद नहीं आये और इसलिए मुस्लिमो को बदनाम करने के लिए खुद गौ मांस फेक कर दंगा सुरु किया। उन लोगो ने वही फोटो लिया जो thehindu ने छापा था लेकिन उन्होंने पिक्चर का वो भाग काट दिया जिसमे उसके जख्मी हाथ दिख रहे थे।
http://www.siasat.com/​english/news/​rss-man-did-not-domination-​muslims-madannapet

मित्रो इससे बड़ा और कुछ उदाहरण नहीं हो सकता की किस प्रकार से मीम/कांग्रेस नेता, पोलिस और भर्स्ट मीडिया साथ में मिलकर हिन्दुओ को मारते है और फिर झूटी रिपोर्ट में सारा दोष RSS और हिन्दुओ पर मढ देते है। इसके बाद भी अगर RSS/बीजेपी और बाकि रस्त्रावादी सक्तिया चुप रहती है तो फिर इसमें दोष हिन्दुओ, RSS और बीजेपी का ही है। इस बात को लेकर रस्त्रावादी शक्तियों को आन्दोलन करना चाहिए और भ्रस्त मीडिया, पोलिस और नेताओ का काला चेहरा देश के सामने रखना चाहिए।

अगर बीजेपी/RSS कुछ नहीं करेगी तो इस तरह से ही हिन्दुओ की दुर्गति होती रहेगी। आज सारे सेकुलर हिन्दु मुस्लिम इस तरह की झूटे खबरों को पढ़ पढ़ कर पीड़ित हिन्दुओ को ही दोष देते रहते है। अगर आप सच्चे देशभक्त है तो इस पिक्चर को शेयर करे!

जय हिंद
आर्यव्रत टीम

Saturday, July 28, 2012

पाकिस्तान के एक टेलीविजन चैनल ने एक हिंदू लड़के का इस्लाम में धर्म परिवर्तन

इस्लामाबाद। पाकिस्तान के एक टेलीविजन चैनल ने एक हिंदू लड़के का इस्लाम में धर्म परिवर्तन किए जाने का सीधा प्रसारण दिखाया। इस घटना पर एक प्रमुख दैनिक अखबार ने कहा है कि यह घटना इस बात का स्पष्ट संकेत है कि पाकिस्तान में अन्य धर्मो को इस्लाम जैसा दर्जा हासिल नहीं है।

एक पाकिस्तानी दैनिक ने अपने सम्पादकीय में कहा है कि कुछ समय से यह साफ हो गया है कि देश का इलेक्ट्रॉनिक मीडिया मसालेदार खबरों के लिए किसी भी हद तक जा सकता है।

अखबार ने लिखा है, मीडिया उद्योग के व्यवसायिक लक्ष्य किस तरह नैतिकता, खुलेपन और सामान्य समझ की खिल्ली उड़ाते हैं, इसका एक और उदाहरण यह है कि मंगलवार को एक टेलीविजन शो में एक इमाम द्वारा एक हिंदू लड़के का इस्लाम में धर्म परिवर्तन किए जाने का सीधा प्रसारण किया गया। यह धर्म परिवर्तन शो का हिस्सा था, जो स्टूडियो में ही सम्पन्न हुआ। यह आयोजन दर्शकों द्वारा धर्म परिवर्तित लड़के का नाम सुझाए जाने के साथ पूरा हुआ।

अखबार ने लिखा है, ऎसा सोचने का कोई कारण नहीं है कि लड़के का धर्म परिवर्तन उसकी मर्जी से नहीं हो रहा था, लेकिन पूरा कार्यक्रम दर्शकों को कुछ नया और अलग हटकर देने की अनोखी मंशा के साथ था, भले ही उसका अर्थ किसी व्यक्तिगत व धार्मिक अनुभव की जानबूझकर सार्वजनिक çख्ंाचाई ही क्यों न हो।

Friday, July 27, 2012

QUESTION : According to Vedas, what is Yaga(Yagam)? What are the types of Yagas?

QUESTION : According to Vedas, what is Yaga(Yagam)? What are the types of Yagas?

ANSWER : Yajna, Yaga and Homa are the terms derived from root word 'yaj'. Both yajna and yaga mean the same.

The definition of yaga is--

☀ devatoddeshena dravyatyagaH yagaH.

Setting apart some material to be offered to a deity is yaga.

☀ Tasya agnau prakShepaH homaH.

The offering of that material into the fire is homa.

☀ So the mantra says- sUryAya svAhA, sUryAya idam na mama-

This is for sUrya and is no longer mine.

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✔ Meaning of Yagna:

In its gross form, Yagna is a spiritual experiment of sacrificing and sublimating the havana sámagri (herbal preparations) in the fire accompanied by the chanting of Vedic mantras. This is only the outer physical process or ritual of Yagna, which has scientific importance and beneficial effects. This agni-yagna when performed on a small scale is also known as havan, homam or agnihotra.

The meaning of yagna is not confined to this sacrificial ritual. It has a much wider and deeper meaning. The word yagna is derived from the Sanskrit verb yaj, which has a three-fold meaning: worship of deities (devapujana), unity (saògatikaraña) and charity (dána). The philosophy of yagna teaches a way of living in the society in harmony and a lifestyle which promotes and protects higher human values in the society, which is indeed the basis of an ideal human culture.


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✔ Scientific Aspects of Yagna:

The four Vedas signify the philosophy of the eternity and complementarity of Gayatri and Yagna in the divine creations. Further, the Atharvaveda also deals with the sound therapy aspects of the mantras. They can be used for the treatment of the ailing human system at the physical, psychological and spiritual levels. The Samaveda focuses on the musical chanting patterns of the mantras and the subtle form of yagna by defining the latter as the process of mental oblation on the surface of internal emotions through the cosmic radiations of the omnipresent subtle energy of sound. The Yajurveda contains the knowledge of the principles and the methods of performing yagnas as a part of the spiritual and scientific experiments for global welfare.

The effects of yagna include treatment of various diseases and the removal of atmospheric pollution (discussed in detail in the coming issues). Another prominent effect is parjanya.

Parjanya implies sublime showers of vital energy and spiritual strength from the upper cosmic planes (higher space). As the natural fertilizers add to the fertility of soil, the unique confluence of the power of mantra, thermal force and sublimated herbal energy in yagna increases the vital energy (práña)1 in the atmosphere while purifying the air. This práña is inherent in the air. The sádhaka, having prepared himself through práñáyáma, is able to inhale this parjanya along with oxygen through inner determination (samkalpa). The flow of fresh air in the morning has been found to be rich in práña. The larger the scale of yajgns and the longer their duration, the greater would be these effects.

The parjanya generated by yagna augments the level of práña in the air. This effect is condensed around the yagnashálá (the area where is yagna performed) but is also prevalent in the wider space and continues to expand with the flow of air with the process of yagna. If we pour some oil drops in a pot containing water, the oil separates itself from water and spreads on the surface of water. In a similar way, the energy of yagna expands all around in the open space. Its práña, its essence, its energy, is also present in the water contained in the clouds. This is showered in the form of rain and thus gets absorbed in the soil, crops and vegetation. The soil irrigated by it is found to be more fertile and the grains, fruits and vegetables grown there are tastier and have higher nutritive value. The milk of the cows which graze the grass grown on such lands is also of excellent quality. Drinking the milk and eating the fruits and vegetables energized by yagna increases our stamina, resistance against infections and diseases, and mental astuteness.

In fact the cosmic flow of práña is omnipresent in the subliminal realms of Nature. It enables all activities, movements and evolution of living beings. All creatures possess práña and therefore they are called práñi. Práña is the source of our vital strength. If it were present in substantial amount in the body, an apparently lean and skinny person would be very strong and healthy (e.g. Mahatma Gandhi). Its elevated levels are expressed in mental radiance, intellectual sharpness and talents. Its reduction on the contrary would render a physically robust person weak, lethargic and dull. Reduction of this subtle energy in plants and trees would diminish the shining beauty of flowers, and nutrient quality of fruits, vegetables and grains. Decreased levels of práña in the air, despite the presence of substantial amounts of oxygen, would lessen its vitality. Even deep breathing of this otherwise ‘fresh’ air would not have the desired healthy effects. People living at such places are found to lack vital strength, immunity and mental sharpness. The parjanya extracted by yagna compensates for these deficiencies.


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✔ Types of Yagnas:

A variety of yagnas are described in the scriptures. The seva yagna, meaning service to the society, is a noble example of yagna. The jóána yagna corresponds to the service of people by enlightening their lives with the glow of knowledge and education. The práña yagna implies the selfless service of saving the lives of people from sufferings and agonies and inspiring liveliness and reverence for life in them.


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✔ Modern times and ignorance towards a great tradition:

In the tides of time we lost and forgot the original purpose, relevance and importance of yagna in our life. It won’t be an exaggeration to conclude that this negligence has been a major cause of our fallen and miserable state today. Nevertheless, there is a hope of reviving the yagna in its original form, as we have somehow continued the tradition of yagna as a holy custom and occasionally perform it, in some form at least, as a symbolic ritual. Although lifeless and deformed, a feeble and hazy image of this ancient tradition is still with us. All important ceremonies, including the shoÃaÌ samskáras (sixteen rituals that are performed at various stages of life from birth till death), are conducted with yagna. For instance, the Vedic mode of the wedding ceremony (viváha samskára) takes place in the presence of the sacred flames of yagna. As the melting heat of the fire welds and binds two metal pieces, the pious glow and the spiritual warmth of the yagyágni (the fire of yagna) conjugate the souls of the bride and the groom through the sacred knot of marriage. The cremation rites (dáha or aòtyeÌÚi samskára) is also a yagna. The significance of yagna in the thread ceremony (upanayana samskára) is self-evident, as the sacred thread donned to symbolize the initiation of an enlightened life is called “yajóopavita”. This thread is always worn in the auspicious presence of yajóágni. Yagna is also performed during the programme of katha-kirtan (the recital of an allegoric story along with devotional songs), religious celebrations and the occasions of special festivals. For example, Holi, which is celebrated these days as a colour festival was originally a festival of yagna to celebrate the harvesting of ripe crop every year. A handful of fresh grains is required to be sacrificed in the “holi- yagna” as a mark of expressing gratitude to God’s grace. It also signifies the spirit of purifying the grain in yajóágni before using it in food preparations.

Yagna is also performed on religious functions like Satya Narayan Katha, Bhagvat Katha, Ramayan Parayan, etc. Specific yagnas are also invariably linked with the Vedic as well as the tántrika sádhaná-anusthánas. Gayatri sádhaná is regarded incomplete without yagna. The number of áhutis offered in the havans or yagnas organized to mark the end of Gáyatri anuÌÚhána or mahápurascarañas should at least equal the tenth or hundredth fraction of the number of japas completed everyday in these sádhanás. Worshipping various manifestations of God is also required to be carried out with specific kinds of yagna, as described in the holy places of pilgrimage.

The prominence of tirthas, the places of pilgrimage, is also associated with yagna since the Vedic Age. The places where grand yagnas were organized and conducted by the rishis became tirthas and are still revered as holy destinations of pilgrimage in India.

What is the meaning of ‘Life’ and ‘Death’ for a Hindu?

What is the meaning of ‘Life’ and ‘Death’ for a Hindu?

A very important assumption in all Vedanta (Hindu) philosophy is that man suffers from bonds and attachments in the course of his life in this world. This is said to be 'samsara', which involves being caught in an endless cycle of births and deaths. The quest therefore is to seek a way out of this bondage, to break the cycle of rebirths and attain moksha (liberation). The most important issues in Vedanta have to be understood with respect to what constitutes bondage and what constitutes liberation.

The Advaita School is of the view that knowledge (Gyana) of man's true nature is liberation. Bondage arises from ignorance (avidya) of man's true nature, and therefore removal of ignorance roots out this bondage. Liberation is therefore nothing more or nothing less than man knowing his true nature. This true nature is his innermost essence, the Soul (Atman), which is nothing other than God (Brahman). He who knows this, not merely as bookish knowledge, but through his own Experience, is liberated even when living. Such a man is a ‘jivanmukta’, and he does not return to the cycle of rebirths. Once you experience the ‘knowledge’ the difference between ‘observer’ and ‘observed’ ends and observer becomes observed and vice versa. All questions cease to exist as observer becomes one with observed.

According to Advaita School, what is called the universe is in reality a manifestation of God (Brahman). Similarly, what is called the body (jiva) is in reality, the Atman (soul), which is also nothing other than Brahman (God) itself. The real jiva is the Atman (soul), which is unchanging, ever free, and identical with Brahman (God). This is said on the basis of upanishadic (Hindu scriptures) passages where the Atman (soul) is explicitly equated with Brahman (God). The many-fold universes and the individual self, which considers itself bound, are both superimposed upon that Transcendental Reality which is Brahman.

Once the superimposition is understood for what it is, the individual is no more an individual, the universe is no more the universe - all is Brahman (GOD). So for a Hindu life (birth) and death are nothing more and nothing less, then the eternal cycles of immortal soul (Atman) changing from one form to another and ultimately getting liberated from this cycle when Atman (soul) gets the knowledge that it is nothing but Brahman (God), taking different manifestations.

Wednesday, July 25, 2012

वारंट न होते हुए भी इस हिंदू विरोधी कांग्रेससरकार ने आचार्य बालकृष्ण को जबरन गिरफ्तार किया


वारंट न होते हुए भी इस हिंदू विरोधी कांग्रेससरकार ने आचार्य बालकृष्ण को जबरन गिरफ्तार किया और दूसरी तरफ जामा मस्जिद के शाही इमाम देशद्रोही बुखारी के खिलाफ कई दिन पहले ही न्यायालय द्वारा गैर जमानती वारंट जारी करने और भगोड़ा घोषित किये जाने के बाद भी ये नीच सरकार उसे कुछ नही करती ।इस सरकार के टुकड़ों पर पलने वाली हरामखोर नीच बिकी हुई मीडिया भी इस पूरे मामले में चुप है ।एक हिंदू संत का ये बलिदान हम व्यर्थ नही जाने देंगे ।जय हिंदू जय हिंदुस्तान 

Sunday, July 1, 2012

सुब्रमनयम स्वामी ....जिनका नाम लेने से ....कमीने...." नेता-नेतियों ".....का पेट साफ हो जाता हे सुब्रमनयम स्वामी ....जिनका नाम लेने से ....कमीने...." नेता-नेतियों ".....का पेट साफ हो जाता हे

सुब्रमनयम स्वामी ....जिनका नाम लेने से ....कमीने...." नेता-नेतियों ".....का पेट साफ हो जाता हे ......ओर .....फिर... अति-विसर्जन रोकने ....एव ...सामान्य.... होने के लिए .....कुछ..." नेता -नेतिया"... को अमेरिका मे "गुप्त "जगह ...."गुप्त रोग" का इलाज करवाना पड़ता हे ........:)
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वंदे मातरम